SLAV-S 540 GRAD RDGS IN SLAVIC STUDIES (3 CR.)
2 classes found
Fall 2024
Component | Credits | Class | Status | Time | Day | Facility | Instructor |
---|---|---|---|---|---|---|---|
RDS | 3 | 5698 | Open | ARR | ARR | ARR | Fowler G |
Regular Academic Session / Independent/Directed Study
RDS 5698: Total Seats: 2 / Available: 1 / Waitlisted: 0
Readings (RDS)
- Above class open to graduates only
- Above class requires permission of Department
- TOPIC: Advanced Russian Syntax
Component | Credits | Class | Status | Time | Day | Facility | Instructor |
---|---|---|---|---|---|---|---|
LEC | 3 | 30595 | Open | 3:00 p.m.–5:30 p.m. | R | ED 1255 | Nizynska J |
Regular Academic Session / In Person
LEC 30595: Total Seats: 19 / Available: 19 / Waitlisted: 0
Lecture (LEC)
- Topic: Decolonizing Memory: Jewish Revival in Post-Communist Reality
- Above class open to graduates only
- Above class meets with CMLT-C 504 and REEI-R 500.
Topic: Decolonizing jewish memory
Decolonizing Memory: Jewish Revival in Contemporary Poland SLAV-S 540 Out of the roughly 3.3 million Polish Jews inhabiting the territories of the Polish Republic before the Second World War, approximately 10% survived the Holocaust. The postwar emigration further drastically reduced the number of Jews living in contemporary Poland. Why, then, did the collapse of communism in 1989 after decades of the politics of national homogeneity mark the beginning of a renewed interest in "things Jewish" by non-Jewish Poles? Could there be a Jewish revival without Jews? Who revives what, for whom, and why? What kind of decolonization of the mainstream cultural memory conditions the revival? What cultural anxieties, historical confusions, and identity constructions emerge in contemporary Polish-Jewish literature, performance, social events, religious life, and material culture? From the debates on Polish complicity in the Holocaust through the vagaries of Holocaust tourism to the third and fourth generations nostalgia and anger and the "redemptive cosmopolitanism" of Jewish Warsaw, Kraków, and Lodz, we will map out the symbolic and material landscape of "Jewish return" in contemporary Poland.